Showing posts with label 116 pages. Show all posts
Showing posts with label 116 pages. Show all posts

Monday, April 5, 2010

Recognizing Inspiration

Organizing this blog entry has been a struggle. And I think the reason is that I have a tendency to have my own agenda. I put certain elements into the text only to have the Lord take them out.

It is hard to prepare something on personal revelation if you try to ignore the personal revelation you get in the middle of the preparation.

On March 19th I marked the 40th anniversary of my baptism. That means I have been learning about personal revelation for forty years and I'm convinced that I'm not done yet.

Forty years ago I was confirmed a member of the Church of Jesus Christ of Latter-day Saints, I received the Gift of the Holy Ghost, and I began a process of learning and growth that continues to this day.


Joseph Smith said, “No man can receive the Holy Ghost without receiving revelations. The Holy Ghost is a revelator.” (Teachings of the Prophet Joseph Smith, p. 328; see also “Chapter 10: Prayer and Personal Revelation,” Teachings of Presidents of the Church: Joseph Smith, (2007),125–34)


The Prophet made that statement long after his own struggles with inspiration. In fact, no talk on recognizing revelation is complete without a discussion of the translation of the Book of Mormon.


Behold, you have not understood...

I would like to paint you a picture of those early days. Do you remember when Moroni first appeared to Joseph Smith?

It was the night of 21 September 1823 – He saw the plates for the first time on the 22nd.

He saw them again on the 22nd of September 1824, 1825, and 1826

Four months later he married Emma Hale on the 18th January 1827

He got the plates eight months after that, on the 22nd of September 1827

No sooner did he get the plates than people wanted to steal them. So he moved back to his in-laws' house. Here I include a wonderful account by President George Q. Cannon:

“Joseph had leisure and safety, after establishing himself at the house of Isaac Hale, in Harmony, Susquehanna County, State of Pennsylvania, in the month of December, 1827, to examine the sacred history and treasure which had been committed to his [keeping]. And he very soon began a ... labor of copying [randomly] the different styles of strange characters found upon the plates and translating some of them by the aid of the Urim and Thummim. He thus prepared a considerable number of characters on sheets; some of them being accompanied by translations and others being alone. It does not appear that he had any more definite object in this superficial work than to seek, half-blindly, to fulfill the command delivered by the lips of Moroni, the angel of the record. But the purpose, wisely ordained, was later apparent.” (George Q. Cannon, The Life of Joseph Smith, the Prophet, p.51)

The subsequent discussion is about the visit to Professor Charles Anthon. Now this information is found in Joseph Smith – History v.62-63 in a shorter form, but what I wanted to focus on is what the Prophet was doing when Martin Harris showed up at his door in February of 1828.

There were pieces of paper with characters everywhere. Imagine if the Prophet were doing this work today there would have been yellow sticky notes all over the place.

Let's move forward. Later in the Spring of that same year, 1828, Martin Harris made arrangements to come again and be a scribe. They translated 116 pages. And Martin lost them. Then Emma miscarried and Joseph took care of her. When he contacted Martin again and found out the pages were lost then his translation gift was taken away. It was all the way to the Spring of 1829 before Oliver Cowdery showed up. When he got there the plates had been returned to Joseph, the 116 pages were gone and who knows what happened to the “sticky notes”. But Oliver started to write and asked if he could also translate. By the time when Oliver came upon the scene Joseph had already spent months studying the characters and their meaning and more months in actual translation.

When Oliver failed to translate the Book of Mormon the Lord gave this explanation:

7 Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.

8 But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.

9 But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong; therefore, you cannot write that which is sacred save it be given you from me.

(Doctrine and Covenants 9:7-9)

Now it wasn't Oliver's fault that he hadn't seen the process that Joseph had gone through. But we are the beneficiaries of the Lord's teaching moment with him.

This is the most important guideline we have and yet we often fail to see the lesson. At what point does the influence of the Spirit begin? Is it after we have studied and then ask if it be right? No. The Spirit influences our decision making in a way that is so subtle that the Lord allows us a confirmation. As we study things out and cast aside our own feelings and desires the power of the Holy Ghost nudges us in the right direction. And this is so subtle that we call it a still small voice.


Cooling Breezes

I had an opportunity to be in a meeting where President Spencer W. Kimball, then President of the Church of Jesus Christ of Latter-day Saints, was the visiting authority. He told of an experience of pondering for understanding which lead to a very special insight. He was reading in the third chapter of the Gospel of John where Nicodemus comes to the Savior by night. Nicodemus is thinking literally and can't grasp what the Lord means by being born again. In verse 8 the Lord says:

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

(John 3:8)

President Kimball said that he had never understood the meaning of this scripture until that particular day as he sat pondering. But he said, “Imagine sitting on a park bench on a nice sunny day. And you feel a cooling breeze across your face. You don't see any evidence of the little puff of wind in the leaves of the nearby trees. But you know that you are cooled and refreshed by something that is unseen. That is what it is like when someone who is born again receives inspiration. He or she is the only one who feels its cooling effects.”


Personal Revelation is Personal

Most of the time the messages that come in these small breezes are meant just for us. First and foremost personal revelations are personal. Only rarely should such things be shared. And we might want to ask advice from someone who is in authority over us to see if it would be appropriate to share a particular experience.

The Lord advised us to not cast our pearls before swine. This is because the swine wouldn't appreciate it. And also because they might ruin our pearls for us. One of the problems is trying to figure out who is a swine and who is not. In any given situation, no matter how righteous we are, we might all be swine when it comes to someone else's pearls.


Incorrect Answers

One of the things in this life that can really throw us for a loop is incorrectly interpreting the will of the Lord when we thought we had gone through the process to the best of our ability.

The reason we get into this situation is because the voice we are listening for is still and small. And this voice is very much like our own thoughts.

There is an order to revelation. We do not get revelation for those in authority over us. We do not get revelation for our siblings. Or our neighbors. A good guideline is the phrase: “inspiration comes from above not from the side.” We should expect revelations for ourselves and our Church and family responsibilities.

We should make sure that our answer, the one we have studied out, is a reasonable one. The Lord will not ask us to do something that doesn't fit with currently revealed truth.

One problem is that when we want something badly enough we can convince ourselves that our own idea came from the Lord.

This is why we have the previously mentioned method of confirmation of the revelation based on the Lord's teaching moment with Oliver Cowdery.

A wonderful elaboration on this method was given by Elder Richard G. Scott in April Conference of 2007. His talk is called “Using the Supernal Gift of Prayer.” In it he says:

“Some misunderstandings about prayer can be clarified by realizing that the scriptures define principles for effective prayer, but they do not assure when a response will be given. Actually, He will reply in one of three ways. First, you can feel the peace, comfort, and assurance that confirm that your decision is right. Or second, you can sense that unsettled feeling, the stupor of thought, indicating that your choice is wrong. Or third—and this is the difficult one—you can feel no response.

“What do you do when you have prepared carefully, have prayed fervently, waited a reasonable time for a response, and still do not feel an answer? You may want to express thanks when that occurs, for it is an evidence of His trust. When you are living worthily and your choice is consistent with the Savior's teachings and you need to act, proceed with trust. As you are sensitive to the promptings of the Spirit, one of two things will certainly occur at the appropriate time: either the stupor of thought will come, indicating an improper choice, or the peace or the burning in the bosom will be felt, confirming that your choice was correct. When you are living righteously and are acting with trust, God will not let you proceed too far without a warning impression if you have made the wrong decision.”

You will notice that Elder Scott leaves the door open to the possibility that we will have to make our own choice and be disappointed later when the answer comes. We need to be willing to submit to whatever teaching process that our Heavenly Father knows is for our good.


Practice

If it is so easy to get confused about the true source of our inspiration how do the leaders of the Church get good answers? I think that the explanation is two-fold:

        1. Our leaders are people who take their responsibilities from the Lord to serve us very seriously, and they are careful to do and say only what the Lord wants.

        2. It is easier to get inspiration about people that we are called to serve than for ourselves.

We get used to the voice of the Lord by hearing it regularly. We should pray morning and night. We should study the scriptures for at least 10 minutes every day.

And the best way to be sure it is HIS voice is by our focusing on serving others.

We should pray about those we are assigned to visit. We should pray about our families. We should pray about our work. As we wait for answers for these things outside ourselves, we practice listening for the still, small voice of the Spirit.

To know the voice of the Lord we must know Him. In Mosiah 5:13, King Benjamin says:

13 For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?

If we serve the Lord and come to know Him we will know His voice. Then it is easier to know when it is an answer from Him, whether we are prompted to help someone else or for our own situation.

As we learn to recognize his voice, the Holy Ghost will whisper things for us to do or say. The more in tune we are and the more quickly we act on these whisperings the easier it is to see the hand of the Lord in all things. Joseph Smith taught:

“A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; (i.e.) those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus.” (Joseph Smith, Teachings of the Prophet Joseph Smith, p.151; see also “Chapter 10: Prayer and Personal Revelation,” Teachings of Presidents of the Church: Joseph Smith, (2007),125–34)


Revelation all of the time

I would like to take a moment to talk about living in the Spirit, having the constant companionship of the Holy Ghost.

When my wife and I were newly married we had struggles as all couples do. During this time a new Bishop was called. He was someone who had just moved into the ward, and no one knew him. And because he didn't know us we asked for some time to talk to him. He interviewed my wife first, then he interviewed me. One of the telling questions that he asked me was, “When was the last time you had personal revelation?” I admitted that it had been a while. But the way he asked the question had an implicit statement, “You should be having personal revelation on a regular basis.” From that time on, a goal, a seed had been planted.

The Bishop then interviewed us together and said nothing of the problems that we had mentioned to him. Instead he told us to pray together, to thank the Lord for each other, and to study the scriptures together. He said that 90 percent of those who did those things never came back to his office because they solved their own problems. What he knew is that when a couple comes together and prays with one voice for guidance they become of one mind and one heart and their differences tend to melt away.

Conclusion

General Conference starts on Saturday, April 3rd this year. And you will hear the same old boring stuff or you will hear messages just for you, depending on what you bring with you to the meeting.

Every talk will be geared toward teaching us to pray, to study the scriptures, to serve one another, . . . to believe in the Savior, who gives us hope that we can be more than we are.

Every one of the things that we will be taught is intended to reach someone and convince him or her to get back to the basics. These basics will bring us closer to God and there is nothing else that matters. In Doctrine and Covenants, Section 88 verses 63, 67-68 the Lord says:

63 Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.

67 And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things.

68 Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will.

Notice the word "become" implies a process.

That is why the message doesn't seem to change. Because there is nothing more important to hear. Even if you have been blessed with membership in the Church for forty years it is the same as if you were baptized just yesterday.

I testify that these things are true.

May the Lord bless us to hear His voice and receive the answers that we need, in the name of Jesus Christ. Amen


Monday, August 10, 2009

By the Hand of Mormon

Introduction


Although I study the scriptures by topic, I always make an effort to additionally read the Book of Mormon from beginning to end. Once finished, I begin again. The reason for this is that my mind seems to gather new insights about the way the Lord works with people and “what great things he has done for [our] fathers.”1 And I believe that Mormon, who told us so little about himself, has told us all we need to know about getting “nearer to God by abiding by its precepts.”2 The most important lesson to be learned is that this is the Lord's doing, and he has guided the hand of Mormon with every word and every story. "...the Lord knoweth all things which are to come; wherefore, he worketh in me to do according to his will."3 Consider the following pieces of the Lord's puzzle, which, when encountered in our day-to-day reading, become testimonies to us of “his hand in all things.”4


Lost Pages

The first thing that the Lord had Mormon do was write things we would never see. We all know about the lost 116 manuscript pages. These were replaced by the Lord, in his wisdom, with Nephi's record which certainly does justice to that which was lost. Of those things which remain of Mormon's record, the books from Alma to 4 Nephi have a synopsis or description of what follows. But the Book of Mosiah starts abruptly because its original synopsis and the first few verses describing Benjamin's father, Mosiah, were lost. Despite the loss, we have been given a great treasure in what was preserved.


Synopsis – The End from the Beginning

As the scripture says above, the Lord knows all things, but there is another way to know “the end from the beginning”5. That is to be at the end of the story, retelling it, as Mormon does. And the retelling makes possible one of the major witnesses that the Book of Mormon is an abridgment of other records. If Joseph Smith were the author of the Book of Mormon he would not have been able, while dictating to Oliver Cowdery, to successfully predict the direction that the record would take. To create synopses would have been impossible, but as a translator, he was able to simply tell the story before him. Mormon, on the other hand, had already those things that the Lord wanted him to copy for us. And he created an introductory synopsis for each addition with phrases like, “The Record of Zeniff—An account of his people” and “The words of Alma which he delivered to the people in Gideon, according to his own record.”6 He then put in place each piece of the record. The words of the synopses in my copy of the scriptures are italicized which might give the false impression that they are modern additions.7 The chapter synopses, which are also in italics, were added in modern times. But Mormon's words are followed by an interesting tag: “Comprising Chapters x-xx”. These words were added after the chapter divisions were created in 18798.


Retelling the Stories

No doubt Mormon, as a child, was told many stories from the history of his people. But as he was compiling the record, the Lord saw to it that it would be composed of stories that would make a difference in our lives, just as they had in Mormon's life.


There were other stories that were not as significant, from Mormon's perspective. Consider the story of Amulek's ancestor, Aminadi, who read the handwriting on the temple wall.9 If it weren't for the fact that Mormon was copying this story intact from Alma's record we would not have known it exists. King Mosiah had a brother named Helaman10, and we will never know to what extent Alma the younger was influenced to name his own son, Helaman, after him. Another minor fact that Mormon glosses over is that there were all kinds of trouble in King Benjamin's time, and these troubles were overcome by Benjamin with the help of holy men.11 Also consider how many lands and cities are given names for their principle founders and yet very few are the subjects of Mormon's narrative. Helam is mentioned in passing as being the first baptized by Alma in the waters of Mormon, “he being one of the first”12 converts. And later a land and a city are named after him.13 But to tell his story more completely would be to leave the outline that the Lord had planned.


On the other hand, Mormon chose other stories because of their impact on him and on us. Consider the story of Abinadi; he preached to King Noah's people and was rejected. He returned in disguise and when taken before the King he preached boldly, but only one person was prepared to hear his words directly, Alma. And that one person has made a difference in the lives of all who came after.


I will show unto you

Equally important to the Lord's purpose, besides having Mormon tell stories of great worth, is to liken these stories to us. And Mormon injects himself into the middle of his narrative to clarify the point. He tells us how the people of Alma settled in the land of Helam and began to prosper. Mormon says, “Nevertheless the Lord seeth fit to chasten his people; yea, he trieth their patience and their faith. ... For behold, I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God...”14 He then tells of the burdens that were made light, and the Lord visiting them in their afflictions. Lastly comes the miraculous deliverance.


The importance of repeating this tale comes into focus when Alma's son, Alma, is going about to destroy the Church. And when an angel is sent to stop him in the way he tells Alma to stop or be destroyed. But before that, the angel says, “Go, and remember the captivity of thy fathers in the land of Helam,”15 which becomes a theme through many pages to follow.


This theme is repeated in the words of King Mosiah when explaining why he wanted a system of judges.16 And when Alma, the younger, is made the high priest and sets the Church in order he recounts this story while preaching to the people of Zarahemla. He likens the physical bondage of his fathers to the spiritual bondage of his listeners.17 Lastly Alma, in giving counsel to his son, Helaman, recalls the visit of the angel18, and proclaims his own deliverance from physical and spiritual bondage just as the people in the land of Helam were delivered.19


Following the Lord's outline, Mormon has taken us on the same journey as Alma and his son, Alma. We are reminded of our own spiritual bondage before coming to an understanding of the Gospel of Jesus Christ. And we are blessed in times of trouble to see others in trouble who were delivered by the hand of the Lord.


Like unto Moroni

One of the purposes of the Lord was to have Mormon present the lives of righteous people, spiritual heroes, and their examples of success in the midst of trials and tribulations. We have the example of the sons of Mosiah-- missionaries, of Alma and his sons-- keepers of the Church, and of Helaman and Moroni-- warriors for righteousness' sake. Of all these, Mormon's personal hero was Moroni; he even named his son after him. In Mormon's description of the opposition he talks about cunning and deceit, and he contrasts that with Moroni's methods of preparing the people, not for war, but to be faithful.20 He stops the narrative to pay tribute to this inspired leader with these words, “Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men.”21 Then Mormon lists other spiritual heroes,“no less serviceable”22, because they are like unto Moroni. And we wish to one day be counted worthy to stand with such. Although Moroni wasn't one of a kind, he was, in Mormon's eyes, and ours, the model for all men and women of faith.


Another witness of Jesus Christ

What greater purpose could Mormon have than to testify of the risen Lord? And what better way to testify than to lead us through his people's history to the point that all the prophets have spoken of? He found Nephi's record and began to copy it for us, “an account of [Christ's] ministry shall be given hereafter. Therefore for this time I make an end of my sayings.”23 Having previously noted that the record is true24, Mormon allows Nephi's record to do the talking. And the Savior's own words make us wish we had been there too. Some are not even recorded, but the message is clear. ”And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.”25


According to His will

Finally, as Mormon concludes the story of his people, we listen in as he speaks to the remnant of them which would survive, "...if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them."26 And is not this same power in our own lives?


Before passing the record to his son, Moroni, Mormon concluded where we began, attaching the small plates of Nephi to his record. And with a hint at the future he completed the assembly of all the pieces that Joseph Smith would need to bring it forth to the world. “I do this for a wise purpose; for thus it whispereth me...”27 And Mormon thus had his hand in the entire book from beginning to end. And in its accomplishment we see not only the hand of Mormon, but also the hand of the Lord.


Conclusion

Every time I read the Book of Mormon the Holy Ghost brings the affirming witness that it is the word of God for our day. And I find new insights that are not to be had by reading scholarly commentaries, the footnotes, or the Topical Guide. These insights are the transforming elements that the Lord has placed there for each of us to find. These are the things that more fully make us followers of Jesus Christ, his sons and his daughters. May we abide by the precepts in the Lord's book, written by the hand of Mormon, and thereby be found “no less serviceable.”28

1 The Book of Mormon, title page, second paragraph.

2 The Book of Mormon, introduction, sixth paragraph.

6 Mormon's synopses appear before the chapters in Mosiah 9 and 23, in Alma 5, 7, 9, 17, 21, 36, 39, and 45, in Helaman 7 and 13, and in 3 Nephi 11.

7 In the internet version of the Book of Mormon, Mormon's synopses are not italicized. See http://lds.org/scriptures

8 Orson Pratt's addition of chapters and verses as we have them now began with the 1879 edition of the Book of Mormon.

9 See Alma 10:2.

10 See Mosiah 1:2.

20 See Alma 48:7.